This nearly complete copy Dābistān-i Maẕāhib (School of Religions) recounts various religious creeds and philosophical systems of Asia, as known to the author, divided into twelve ta‘līm (teachings) and subdivided into a various number of naẓar (observations). The author, whose name appears here as Mīr Ẕū al-Fiqār ‘Alī al-Ḥusaynī (ca. 1615–70), apparently followed the Āẕar Kayvānī illuminationist sect in India during the reign of the Mughal ruler ‘Ālamgīr I (r. 1658–1707). The author not only travelled throughout the northern Indian subcontinent but also to Mashhad in Iran. As a result, he became thoroughly acquainted with a great number of religious and scientific Parsi, Hindu, Buddhist, Jewish, Christian, and Muslim personalities and their doctrines. Completed by Kāshī Nath a Brahmin from the city of Sialkot, Punjab on the 15 Ramaz̤ān 1210 AH (24 Mar. 1796 CE).
description
This nearly complete copy Dābistān-i Maẕāhib (School of Religions) recounts various religious creeds and philosophical systems of Asia, as known to the author, divided into twelve ta‘līm (teachings) and subdivided into a various number of naẓar (observations). The author, whose name appears here as Mīr Ẕū al-Fiqār ‘Alī al-Ḥusaynī (ca. 1615–70), apparently followed the Āẕar Kayvānī illuminationist sect in India during the reign of the Mughal ruler ‘Ālamgīr I (r. 1658–1707). The author not only travelled throughout the northern Indian subcontinent but also to Mashhad in Iran. As a result, he became thoroughly acquainted with a great number of religious and scientific Parsi, Hindu, Buddhist, Jewish, Christian, and Muslim personalities and their doctrines. Completed by Kāshī Nath a Brahmin from the city of Sialkot, Punjab on the 15 Ramaz̤ān 1210 AH (24 Mar. 1796 CE).
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