This illustrated copy of the Dābistān-i Maẕāhib (School of Religions) recounts various religious creeds and philosophical systems of Asia, as known to the author, divided into twelve ta‘līm (teachings) and subdivided into a various number of naẓar (observations). The author, whose name appears here as Mīr Ẕū al-Fiqār ‘Alī al-Ḥusaynī (ca. 1615–70), apparently followed the Āẕar Kayvānī illuminationist sect in India during the reign of the Mughal ruler ‘Ālamgīr I (r. 1658–1707). The author travelled not only throughout the northern Indian subcontinent but also to Mashhad in Iran. As a result, he became thoroughly acquainted with a great number of religious and scientific Parsi, Hindu, Buddhist, Jewish, Christian, and Muslim personalities and their doctrines. Completed by Munshī Ghulām Muḥammad bin Muḥammad Jamāl in Surat on 28 Ramaz̤ān 1215 AH (12 Feb. 1801 CE), the manuscript contains seven tinted drawings that depict the planets according to Hindu mythology.
description
This illustrated copy of the Dābistān-i Maẕāhib (School of Religions) recounts various religious creeds and philosophical systems of Asia, as known to the author, divided into twelve ta‘līm (teachings) and subdivided into a various number of naẓar (observations). The author, whose name appears here as Mīr Ẕū al-Fiqār ‘Alī al-Ḥusaynī (ca. 1615–70), apparently followed the Āẕar Kayvānī illuminationist sect in India during the reign of the Mughal ruler ‘Ālamgīr I (r. 1658–1707). The author travelled not only throughout the northern Indian subcontinent but also to Mashhad in Iran. As a result, he became thoroughly acquainted with a great number of religious and scientific Parsi, Hindu, Buddhist, Jewish, Christian, and Muslim personalities and their doctrines. Completed by Munshī Ghulām Muḥammad bin Muḥammad Jamāl in Surat on 28 Ramaz̤ān 1215 AH (12 Feb. 1801 CE), the manuscript contains seven tinted drawings that depict the planets according to Hindu mythology.
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